I really don't have time to review every book I read, but I couldn't resist sharing some of the tidbits I discovered...I also admit, that part of the reason I didn't want to review this was because I don't think I'm quite up to the task.
Brideshead Revisited:
Charles Ryder's description of his worldview:
The view implicit in my education was that the basic narrative of Christianity had long been exposed as a myth, and that opinion was now divided as to whether its ethical teaching was of present value, a division in which the main weight went against it; religion was a hobby which some people professed and others did not; at the best it was slightly ornamental, at the worst it was the province of "complexes" and "inhibitions" - catchwords of the decade - and of the intolerance, hypocrisy, and sheer stupidity attributed it for centuries. No one had ever suggested to me that these quaint observances expressed a coherent philosophic system and intransigent historical claims; nor, had they done so, would I have been much interested.
Interesting that things have changed so little. I might mention that this phrase only occurs in older editions, it was replaced with a different perspective in the 1960 version.
We all know what
it feels like to be homesick. The many months in a foreign land, the unfamiliar
sounds of a different country. After the hours on the road, you drag yourself indoors, ready for
the weariness and discomfort to cease, ready to embrace that unconditional
lover: the couch.
But sometimes, there
are problems that have no solution. Ever had a dream in your head? Perfect and
untouched, the idea for a poem, or a book, or a piece of art? But when you take
up the pen, the words cannot describe it. You know exactly what you’re talking
about, but everything you try feels wrong, a futile attempt to describe a
greater truth. You throw language at an object, but nothing captures the
essence of it. The painting is just a scrawled crayon glimpse of an
uncapturable vision. Sometimes, we feel a hunger that nothing satisfies.
I’ve long been
excited about the new Father Brown adaptation. I read several volumes of short
stories featuring G.K. Chesterton’s clerical sleuth last summer, and enjoyed
them immensely. In typical fashion, Chesterton used them to tote his own views,
but included a fascinating howdunnit mystery, often hinging on paradox. The
quirky, child-like character of Father Brown, the humorous philosophical
discussions, the hilarious Chestertonian one-liners, and the gorgeous, glorious descriptions easily set the stories among the classic mysteries.
The old series
with Kenneth More was quite good, but suffered from being made in the 1970s.
The writing, mostly lifted directly from Chesterton, was witty and
well-delivered, and elevated it beyond most shows of its time.
Lady Felicia, Mrs. McCarthy, Brown, Valentine, Suzie, Sid
Unfortunately,
the new adaptation bears little relation to its source material. It starts off sticking to the original plot, but
things quickly spin into embellishment. Father Brown (Mark Williams) has lost
his air of whimsical befuddlement and dithering curiosity, and appears
altogether too keen-minded (which, in the books, he only became during the
final unveiling). He’s been turned into a much more wise, sagely, liberal
Cadfael-esque figure. Another thing: Father Brown’s figure was always described
as rather roly-poly. Williams is too tall to pull that off, but he does
occasionally get in the childishness. Yet it's only very occasionally. Some joys are granted by the supporting
cast: Sorcha Cusack is hilarious as the neighborhood busybody, and Hugo Speer makes
a convincing and relatable Inspector Valentine, considering its never easy playing the Lestrade/Japp figure. Nancy Carroll'sLady Felicia is
there for seemingly no reason. Kasia Koleczek as Susie, Father Brown’s Polish housekeeper, serves
to advance the plot at times, but her boyfriend Sid (Alex Price) is truly interesting, being
a some-time petty thief.
Music's only purpose should be the glory of God and the recreation of the human spirit. ~J.S. Bach
Many of the Christians I know (and certainly all the atheists) hold the genre of Christian Contemporary Music in contempt. I don't mean that they actively hate it (though some do), but they certainly label it as lame, amateur, or feel-good clap-trap. Unfortunately, the majority of the stuff you'll hear on CCM radio stations is just that: Fluff. Mass-produced and very popular Fluff, but still Fluff. Only a few artists rise from the masses to actually deliver a profound and good song. Even then, it probably only made it to the radio for the sake of its catchy tune. Don't get me wrong - there can be good songs on the radio, but it has to be in a certain format. And it's a format that doesn't allow for much wiggling space. At most, you'll get that one good song.
Margaret Thatcher died today. She, along with Ronald Reagan, led the free world through the menace of the Cold War. Despite her controversial actions, prompting the nickname: "The Iron Lady", Thatcher was a figure demanding admiration. She was tough, smart, and immensely courageous. Admittedly, like most leaders of that type, she had that Churchillian lack of humility, but let's be honest, if anybody would back up actions with words, it was Thatcher.
Though they haven't adopted her legacy in the past, the feminist movement could find no greater example of a remarkable woman than in Thatcher. She stepped into a guy's world and seriously kicked butt.
Peter Hitchens (Christopher's brother), wrote a wonderful piece on her, along with a meditation on greatness and the elevation of political figures to such heights:
I am always moved by the distance some people
travel, especially in politics, though in other paths as well. Even when they
are signing enormous treaties, speaking to multitudes from high platforms,
celebrating smashing election victories and directing wars, there is somewhere
in their mind a small and shabby bedroom, a cat curled up by the fire, a
third-hand bicycle, a clock ticking, a walk through shabby streets to an
unassuming school, a corner of a sooty garden in which they have managed to
grow a few beans or potatoes, a frugal seaside holiday involving quite a lot of
rain. There are also the little chores that tie us to normality, washing up,
sweeping the stairs, taking out the rubbish. How do these great ones cope with this contrast
with what they really are, and what we have elevated them into being? They may
have wanted to be great, and striven for it all their lives. But when they
finally caught the enormous Atlantic roller of celebrity, and it lifted them
unmistakably far above everyone else, were they dismayed to see their own past
lives , and everyone in them, suddenly become so small and far away, and
irrecoverable?
My mom taught me
to read when I was four. Since then, I’ve had words shoveled into my head by
culture, literature, and dozens of other sources. Words are my comfort, words are my song, words are my liberation. The very base of society rests
on reading, on communication through little chicken scratches on thin sheets
made from trees. Words are essential to our society—regardless of the fact that
14 percent of the U.S.’s population is illiterate.*
Several of my
bookish friends have mentioned Markus Zusak’s book, The Book Thief—a bookish book which I booked from the library to bookishly
read. There’s no doubt it’s a book that must be grappled with, but gives few
answers for the many questions it raises.
The Ideas
Set in World War
II, Liesel Meminger’s world is very bleak. Words become her way out. The first
book Liesel steals becomes her link with the past, and as time goes on, the
books she reads provide a way of staying sane in the insanity. Indeed, this
theme is so strong as to verge on preachy. Several characters are saved by
books (and an accordion), in various manners. The Fuhrer invites followers, “beckoning
them with his finest, ugliest words, handpicked from his forests….Words were
fed into them. Time disappeared and they now knew everything they needed to
know. They were hypnotized.”
It feels very odd
to be reviewing the crucifixion. It feels rather indelicate and almost
blasphemous. That said, this is a production by man. It is not the actual
thing. So here goes.
The episode
begins in the morning, combining Peter’s betrayal with Judas’s regret (not
repentance). Political drama goes on in the background, with Pilate caught between
his wife and Caesar (or as Granny put it: a rock and a hard place). Mrs.
Pilate’s segment is used to great effect, her grief eliciting the ironic
statement from Pilate that Jesus will “be forgotten in a week.”