Showing posts with label Javert. Show all posts
Showing posts with label Javert. Show all posts

Tuesday, October 8, 2013

Les Miserables - When It's Good It's Very, Very Good - Part 2


Warning: Absolutely packed with spoilers. Though I know this is 100+ years after it was published, most of the major plots twists in this book were ruined for me through the internet. So. I'm warning you.

In the first half of this post, I reviewed the story and more practical elements of Les Mis - in this follow-up, I get into the philosophy. That's code for: this will be boring to everyone but Hannah Long. Also, I am writing this from a Christian perspective, and am critiquing ideas by comparing them to theology, so Prepare Yourself.

Wednesday, August 14, 2013

Les Miserables – When It’s Good, It’s Very, Very Good - Part 1


SO long as there shall exist, by reason of law and custom, a social condemnation, which, in the face of civilization, artificially creates hells on earth, and complicates a destiny that is divine, with human fatality; so long as the three problems of the age—the degradation of man by poverty, the ruin of women by starvation, and the dwarfing of childhood by physical and spiritual night—are not solved...books like this cannot be useless.
~Preface to Les Miserables

Les Miserables is a somewhat daunting task. At 959 pages, it’s the longest book I’ve ever read, barring the Bible. (Fans affectionately call it The Brick.) Settling back after the tedious first few chapters, I prepared myself for a long haul. To my shock, I finished it in sixteen days. Honestly, I’m not sure how I did it, though I do know several days I put away a hundred pages.

Another part of the mystery is that Victor Hugo had a severe case of verbal diarrhea, so I did a bit of blah-blah-interesting bit!-blah-blah reading. If there was something to be said of a thing, good old Victor was bound to say it. Large chunks are devoted to the battle of Waterloo, the operation and ideological premise of monasteries, and 19th Century French politics—which have little to do with the story. If you have an encyclopedic knowledge of French history and politics in the 17-1800s, that’s terrific, but if you don’t, this can get tedious. Those are the two extremes: terrific and tedious.